Patrones de Organización de un Párrafo
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South Africa under apartheid
Apartheid (Afrikaans pronunciation: [ɐˈpɐrtɦɛit], apart-ness) was a system of legal racial segregation enforced by the National Party government of South Africa between 1948 and 1994, under which the rights of the majority 'non-white' inhabitants of South Africa were curtailed and minority rule by the whites was maintained. Apartheid was also practiced in South West Africa, under South African administration under a League of Nations mandate, until Namibian independence in 1990.
Racial segregation in South Africa began in colonial times. However, apartheid as an official policy was introduced following the general election of 1948. New legislation classified inhabitants into four racial groups ("native", "white", "coloured", and "Asian"),[1] and residential areas were segregated, sometimes by means of forced removals. From 1970, black people were deprived of their citizenship, legally becoming citizens of one of ten tribally based self-governing homelands called bantustans, four of which became nominally independent states. The government segregated education, medical care, beaches, and other public services, and provided black people with services inferior to those of white people.[2]
Apartheid sparked significant internal resistance and violence as well as a long trade embargo against South Africa.[3] Since the 1950s, a series of popular uprisings and protests were met with the banning of opposition and imprisoning of anti-apartheid leaders. As unrest spread and became more violent, state organisations responded with increasing repression and state-sponsored violence.
Reforms to apartheid in the 1980s failed to quell the mounting opposition, and in 1990 President Frederik Willem de Klerk began negotiations to end apartheid,[4] culminating in multi-racial democratic elections in 1994, which were won by the African National Congress under Nelson Mandela. The vestiges of apartheid still shape South African politics and society.
A. Seleccione un texto relacionado con su área de experticia. Lea el texto y extraiga:
South Africa under apartheid
Apartheid (Afrikaans pronunciation: [ɐˈpɐrtɦɛit], apart-ness) was a system of legal racial segregation enforced by the National Party government of South Africa between 1948 and 1994, under which the rights of the majority 'non-white' inhabitants of South Africa were curtailed and minority rule by the whites was maintained. Apartheid was also practiced in South West Africa, under South African administration under a League of Nations mandate, until Namibian independence in 1990.
Racial segregation in South Africa began in colonial times. However, apartheid as an official policy was introduced following the general election of 1948. New legislation classified inhabitants into four racial groups ("native", "white", "coloured", and "Asian"),[1] and residential areas were segregated, sometimes by means of forced removals. From 1970, black people were deprived of their citizenship, legally becoming citizens of one of ten tribally based self-governing homelands called bantustans, four of which became nominally independent states. The government segregated education, medical care, beaches, and other public services, and provided black people with services inferior to those of white people.[2]
Apartheid sparked significant internal resistance and violence as well as a long trade embargo against South Africa.[3] Since the 1950s, a series of popular uprisings and protests were met with the banning of opposition and imprisoning of anti-apartheid leaders. As unrest spread and became more violent, state organisations responded with increasing repression and state-sponsored violence.
Reforms to apartheid in the 1980s failed to quell the mounting opposition, and in 1990 President Frederik Willem de Klerk began negotiations to end apartheid,[4] culminating in multi-racial democratic elections in 1994, which were won by the African National Congress under Nelson Mandela. The vestiges of apartheid still shape South African politics and society.
Apartheid (Afrikaans pronunciation: [ɐˈpɐrtɦɛit], apart-ness) was a system of legal racial segregation enforced by the National Party government of South Africa between 1948 and 1994.
Apartheid was also practiced in South West Africa, under South African administration under a League of Nations mandate, until Namibian independence in 1990.
However, apartheid as an official policy was introduced following the general election of 1948.
y los marcadores de definición:
y los marcadores de definición:
Was a, was also practiced, as an.
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Thomas More
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Thomas More
Sir Thomas More ( /ˈmɔr/; 7 February 1478[1] – 6 July 1535), also known by Catholics as Saint Thomas More, was an English lawyer, social philosopher, author, statesman and noted Renaissance humanist. He was an important councilor to Henry VIII of England and, for three years toward the end of his life, Lord Chancellor. He is recognized as a saint within the Catholic Church and is commemorated by the Church of England as a 'Reformation martyr'.[2] He was an opponent of the Protestant Reformation and in particular of Martin Luther, and William Tyndale.
More coined the word "utopia" – a name he gave to the ideal, imaginary island nation whose political system he described in Utopia, published in 1516. He opposed the king's separation from the Catholic Church and refused to accept the king as Supreme Head of the Church of England, a status the king had been given by a compliant parliament through the Act of Supremacy of 1534. He was imprisoned in the Tower of London in 1534 for his refusal to take the oath required by the First Succession Act, because the act disparaged the power of the Pope and Henry’s marriage to Catherine of Aragon. In 1535, he was tried for treason and beheaded. More was beatified by the Catholic Church in 1886 and canonized, with John Fisher, in 1935.
Early life
Born on Milk Street in London on 7 February 1478, Thomas More was the eldest son of Sir John More, a successful lawyer, and his wife Agnes (née Graunger). More was educated at St. Anthony's School, considered one of the finest schools in London at that time. He later spent the years 1490 to 1492 as a page in the household service of John Morton, the Archbishop of Canterbury and Lord Chancellor of England.[3]:xvi Morton enthusiastically supported the "New Learning" of the Renaissance, and thought highly of the young More. Believing that More showed great potential, Morton nominated him for a place at Oxford University (either in St. Mary's Hall (Oriel) or Canterbury College), where More began his studies in 1492.[4]:38 More may have lived and studied at nearby St. Mary’s Hall. Both Canterbury College and St. Mary’s Hall have since disappeared; part of Christ Church College is on the site of Canterbury, and part of Oriel College is on the site of St. Mary’s. More received a classical education at Oxford, and was a pupil of Thomas Linacre and William Grocyn, becoming proficient in both Greek and Latin. He left Oxford in 1494 – after only two years – at the insistence of his father, to begin his legal training in London at New Inn, one of the Inns of Chancery.[3]:xvii[5] In 1496, he became a student at Lincoln’s Inn, one of the Inns of Court, where he remained until 1502, when he was called to the bar.[3]:xvii
According to More's friend, the theologian Desiderius Erasmus of Rotterdam, More once seriously contemplated abandoning his legal career in order to become a monk.[6] Between 1503 and 1504 More lived near the Carthusian monastery outside the walls of London, and joined in the monks' spiritual exercises. Although he deeply admired the piety of the monks, he ultimately decided on the life of a layman upon his marriage and election to Parliament in 1504.[3]:xxi In spite of his choice to pursue a secular career, More continued to observe certain ascetical practices for the rest of his life, such as wearing a hair shirt next to his skin and occasionally engaging in flagellation.[3]:xxi
More coined the word "utopia" – a name he gave to the ideal, imaginary island nation whose political system he described in Utopia, published in 1516. He opposed the king's separation from the Catholic Church and refused to accept the king as Supreme Head of the Church of England, a status the king had been given by a compliant parliament through the Act of Supremacy of 1534. He was imprisoned in the Tower of London in 1534 for his refusal to take the oath required by the First Succession Act, because the act disparaged the power of the Pope and Henry’s marriage to Catherine of Aragon. In 1535, he was tried for treason and beheaded. More was beatified by the Catholic Church in 1886 and canonized, with John Fisher, in 1935.
Early life
Born on Milk Street in London on 7 February 1478, Thomas More was the eldest son of Sir John More, a successful lawyer, and his wife Agnes (née Graunger). More was educated at St. Anthony's School, considered one of the finest schools in London at that time. He later spent the years 1490 to 1492 as a page in the household service of John Morton, the Archbishop of Canterbury and Lord Chancellor of England.[3]:xvi Morton enthusiastically supported the "New Learning" of the Renaissance, and thought highly of the young More. Believing that More showed great potential, Morton nominated him for a place at Oxford University (either in St. Mary's Hall (Oriel) or Canterbury College), where More began his studies in 1492.[4]:38 More may have lived and studied at nearby St. Mary’s Hall. Both Canterbury College and St. Mary’s Hall have since disappeared; part of Christ Church College is on the site of Canterbury, and part of Oriel College is on the site of St. Mary’s. More received a classical education at Oxford, and was a pupil of Thomas Linacre and William Grocyn, becoming proficient in both Greek and Latin. He left Oxford in 1494 – after only two years – at the insistence of his father, to begin his legal training in London at New Inn, one of the Inns of Chancery.[3]:xvii[5] In 1496, he became a student at Lincoln’s Inn, one of the Inns of Court, where he remained until 1502, when he was called to the bar.[3]:xvii
According to More's friend, the theologian Desiderius Erasmus of Rotterdam, More once seriously contemplated abandoning his legal career in order to become a monk.[6] Between 1503 and 1504 More lived near the Carthusian monastery outside the walls of London, and joined in the monks' spiritual exercises. Although he deeply admired the piety of the monks, he ultimately decided on the life of a layman upon his marriage and election to Parliament in 1504.[3]:xxi In spite of his choice to pursue a secular career, More continued to observe certain ascetical practices for the rest of his life, such as wearing a hair shirt next to his skin and occasionally engaging in flagellation.[3]:xxi
Source: http://en.wikipedia.org/wiki/Saint_Thomas_More
Marcadores de Tiempo:
Marcadores de Tiempo:
7 February 1478[1] – 6 July 1535, for three years toward, in 1516, of 1534, in 1534, in 1935, in 1886, He later spent the years 1490 to 1492, in 1492, in 1494 , after only two years, until 1502, [6] Between 1503 and 1504, in 1504
Idea general del párrafo:
Santo Tomas Moro, fue un inglés, muy influyente en su época, fue un connotado abogado y llegó a ser Canciller de Inglaterra. Se casó, enviudó y luego se volvió a casar, y murió en una Torre por defender sus principios cristianos y ser fiel al Papa. Actualmente es Santo de la Iglesia Católica.
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